The Quran

سورة العَصر

Surah Al-‘Asr 103:2

The Time · Verse 2 of 3

إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ

Abdul Mannan Omar

Verily, a person (who is unmindful of God and higher values of his life) is pursuing a losing bargain.

Abdullah Yusuf Ali

Verily Man is in loss,

Ahmed Ali

Man is certainly loss,

12 more translations

Ali Unal

Most certainly, human is in loss,

Daryabadi

Verily man is in loss,

Faridul Haque

Indeed man is surely in a loss.

Maulana Muhammad Ali

Surely man is in loss,

Maulvi Sher Ali

Surely, man is ever in a state of loss,

Muhammad Asad

Verily, man is bound to lose himself

Muhammad Musin Khan

Verily! Man is in loss,

Muhammad Pickthall

Lo! man is a state of loss,

Muhammad Sarwar

the human being is doomed to suffer loss,

Muhammed ali Shakir

Most surely man is in loss,

Rashad Khalifa

The human being is utterly lost.

Shabbir Ahmed

That man is, and has been, in a state of loss.

Commentary 103:1-2 Al-‘Asrالْعَصْرِmeans time, succession of age, afternoon or evening. Al-‘Asrân are the night and the day (Lisân; Tâj). Dahr is another word for time.…

On 103:1–2

وَالْعَصْرِ﴿١﴾ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ

103:1-2 Al-‘Asrالْعَصْرِmeans time, succession of age, afternoon or evening. Al-‘Asrân are the night and the day (Lisân; Tâj). Dahr is another word for time. The difference between al-‘Asr and al-Dahrالدهر is that in the former the time can be counted and estimated whereas the latter can neither be counted nor estimated. The word also refers to the time of the Holy Prophet (pbuh). In an authentic saying he compares his own time to ‘Asr or the afternoon (Bukhârî). “The human being is pursuing a losing bargain” إِنَّ الْإِنسَانَ لَفِي خُسْرٍ is a reminder that little time is left to make up for the loss when he has to stand before his Lord and account for his deeds. Little time is left to free him from the distress and remorse that awaits him if he continues to go after the temptations of worldly joys and forgets thereby his obligations towards his fellow beings. It will not be an easy job to pursue that spiritual goal, as it will require patience and perseverance.

In addition there are other words in the Holy Qur’ân that refer to time, they are moment (waqt), day (yaum), daytime (nahâr), night (lail), the age (dahar) as discussed above, eternity without beginning (azal), eternity without end (abad), which are in fact negation of beginning and end. Smallest possible time, which is no more divisible is also called “day” (yaum) or the” day of event” (yaum al sh’an; كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ; 55:29). This inifinitisimal little time what we call “now” is passing.