The Quran

سورة الرّعد

Surah Al-Ra‘d 13:3

The Thunder · Verse 3 of 43

وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا ۖ وَمِنْ كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ

Abdul Mannan Omar

And it is He Who drew forth the earth (from another heavenly body) and made it productive and fertile by means of particles (of other planets), and made firm mountains and rivers on it. He has grown therein fruit of every kind in a pair comprising both sexes (the male stamens and female pistils). He causes the night to cover the day. Behold! in all this there are signs for a people who reflect.

Abdullah Yusuf Ali

And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!

Ahmed Ali

It is He who stretched the earth and placed upon it stabilisers and rivers; and made two of a pair of every fruit; (and) He covers up the day with the night. In these are signs for those who reflect.

12 more translations

Ali Unal

And it is He Who has spread the earth wide and set therein firm mountains and rivers, and of fruit of every kind He has made mated pairs. He covers the day with the night. Surely in that are signs (manifesting the truth) for people who reflect.

Daryabadi

And He it is who hath stretched forth the earth, and placed therein firm mountains and rivers; and of every fruit he hath placed therein two in pairs. He covereth the night with the day; verily therein are signs for a people who ponder.

Faridul Haque

And it is He Who spread out the earth and made mountains as anchors and rivers in it; and in it made all kinds of fruits in pairs - He covers the night with the day; indeed in this are signs for people who ponder.

Maulana Muhammad Ali

And He it is who spread the earth, and made in it firm mountains and rivers. And of all fruits He has made in it pairs, two (of every kind). He makes the night cover the day. Surely there are signs in this for a people who reflect.

Maulvi Sher Ali

And HE it is Who spread out the earth and made therein mountains and rivers, and of fruits of every kind HE made therein two sexes. HE causes the night to cover the day. Therein, verily, are Signs for a people who reflect.

Muhammad Asad

And it is He who has spread the earth wide and placed on it firm mountains and running waters, and created thereon two sexes of every [kind of] plant; [and it is He who] causes the night to cover the day.

Muhammad Musin Khan

And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs - may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect.

Muhammad Pickthall

And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.

Muhammad Sarwar

It is God who spread out the earth and fixed mountains and placed rivers therein. He made a pair of every fruit and made the night cover the day. All this is evidence (of the existence of God) for the people who think.

Muhammed ali Shakir

And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.

Rashad Khalifa

He is the One who constructed the earth and placed on it mountains and rivers. And from the different kinds of fruits, He made them into pairs - males and females. The night overtakes the day. These are solid proofs for people who think.

Shabbir Ahmed

He is the One Who has spread the earth wide and placed therein mountains firm like pegs, and flowing streams. And He created thereon couples of every kind of plants (and their fruit). He causes the night to cover the day. In all this, there are signs for people who think.

Commentary 13:3 Madda مدٌ means to stretch, stretch forth, draw forth, draw out, spread, widen, fertilize or spread particles to make fertile (Tâj, Lisân, Lane). During…

وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا ۖ وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ ۚ إِنَّ فِي ذَ‌ٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

13:3 Madda مدٌ means to stretch, stretch forth, draw forth, draw out, spread, widen, fertilize or spread particles to make fertile (Tâj, Lisân, Lane). During the process of creation, the earth was a part of another heavenly body from which it was drawn away. It also signifies that ardzأرض is something that has been stretched. Madda مدٌcan also refer to the fall of cosmic particles that make the earth “fertile” and are responsible for the origin of life on this earth.

This verse, the preceding one and the following one refer to the process of creation. Human beings are like the “Fruit He created in pairs” وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ. The expression also refers to the fertilsations that lead to fruit formation. He feeds us as He feeds the fruit tree. He wants us to be useful like the fruit tree and “feed” others; otherwise, our creation has no purpose (cf. 38:27). The fruit tree ages and dies, and then is born again from its seed, which is also true for human beings. There is a reminder here that Allâh created things in pairs in order to distinguish Himself from all else, as His Name Allâh and His Existence is the only One.لِكَ لَآيَاتٍ لِّقَوْمٍ إِنَّ فِي ذَ‌ٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ “Therein are signs for the people who reflect”, but this reflection is according to the capacities and the aptitudes of the people who are reflecting upon them.