The Quran

سورة الحِجر

Surah Al-Hijr 15:90

The Rock · Verse 90 of 99

كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ

Abdul Mannan Omar

Since We (have decided to) send down (this revelation full of warnings) to those who have formed themselves into factions by taking oaths (against you).

Abdullah Yusuf Ali

(Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),-

Ahmed Ali

Like (those) We had sent to those schismatics who slandered their Books

12 more translations

Ali Unal

Just as We have sent down on those who make divisions;

Daryabadi

Even as We sent down on the dividers -

Faridul Haque

(Of a punishment) Like the one We sent down upon the dividers.

Maulana Muhammad Ali

Like as We sent down on them who took oaths,

Maulvi Sher Ali

Because WE have decided to send down punishment on those who have formed themselves into groups against thee;

Muhammad Asad

[For, thou art the bearer of a divine writ such as We have bestowed from on high upon those who [afterwards] broke it up into parts,

Muhammad Musin Khan

As We have sent down on the dividers, (Quraish pagans or Jews and Christians).

Muhammad Pickthall

Such as We send down for those who make division,

Muhammad Sarwar

(We have given you the Quran) as We had given (the Bible) to those who divided themselves into groups

Muhammed ali Shakir

Like as We sent down on the dividers

Rashad Khalifa

We will deal with the dividers.

Shabbir Ahmed

We did send down punishment upon the formulators of sects (after such warnings).

Commentary 15:90 Muqtasimînمُقْتَسِمِينَ is derived from qasama قَسَم, meaning to divide or separate a portion. Qismatunقِسمة is a partition, separation, or division.…

كَمَا أَنزَلْنَا عَلَى الْمُقْتَسِمِينَ

15:90 Muqtasimînمُقْتَسِمِينَ is derived from qasama قَسَم, meaning to divide or separate a portion. Qismatunقِسمة is a partition, separation, or division. Muqtasimînمُقْتَسِمِينَ are those who divide people (Tâj, Lisân, Lane). This division can be caused in different ways. For example, believing in a part of Divine Revelation and rejecting the remainder; giving contradicting interpretations of Qurâ’nic verses; or intentionally misinterpreting Qur’ânic injunctions.