The Quran

سورة النَّمل

Surah Al-Naml 27:3

The Tribe of Naml-Namlites · Verse 3 of 93

الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ

Abdul Mannan Omar

Who observe Prayer and (regularly) spend in charity and who are such people as have firm faith in the Hereafter.

Abdullah Yusuf Ali

Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.

Ahmed Ali

Who fulfil their devotional obligations, pay the zakat, and believe with certainty in the life to come.

12 more translations

Ali Unal

Who establish the Prayer in conformity with its conditions and pay the Prescribed Purifying Alms, and in the Hereafter they have certainty of faith.

Daryabadi

Who establish the prayer and give the poor-rate, and of the Hereafter they are convinced.

Faridul Haque

Those who keep the prayer established and pay the charity and are certain of the Hereafter.

Maulana Muhammad Ali

Who keep up prayer and pay the poor-rate, and they are sure of the Hereafter.

Maulvi Sher Ali

Who observe Prayer and pay the Zak·t, and have firm faith in the Hereafter.

Muhammad Asad

who are constant in prayer and spend in charity for it is they, they who in their innermost are certain of the life to come!

Muhammad Musin Khan

Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

Muhammad Pickthall

Who establish worship and pay the poor-due and are sure of the Hereafter.

Muhammad Sarwar

who are steadfast in prayer, who pay the religious tax, and who have strong faith in the life hereafter.

Muhammed ali Shakir

Who keep up prayer and pay the poor-rate, and of the hereafter, they are sure.

Rashad Khalifa

Who observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and they are, with regard to the Hereafter, absolutely certain.

Shabbir Ahmed

Who establish and consolidate the Divine System and set up the Economic Order of Zakaat. They have conviction in the life to come (that the human ‘self’ lives on after death, and that all actions meet a just requital.)