The Quran

سورة آل عِمرَان

Surah Al-i-‘Imrân 3:121

Family of Amran · Verse 121 of 200

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

Abdul Mannan Omar

And (recall the time) when you (O Prophet!) went forth early in the morning from your family assigning to the believers their battle-posts (in the Battle of Uhud). And Allâh is All- Hearing, All-Knowing.

Abdullah Yusuf Ali

Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:

Ahmed Ali

Remember when you set forth in the morning from your house assigning the faithful positions for the battle, God heard everything and knew all.

12 more translations

Ali Unal

(Remember, O Messenger) when you set forth from your home at dawn to place the believers in battle order – God is All-Hearing, All-Knowing (He heard and knew all that was happening and being talked about on that day).

Daryabadi

And recall what time thou settedst forth from thy household early to settle believers in positions for the fight. And Allah is Hearing, Knowing.

Faridul Haque

And remember O dear Prophet (Mohammed - peace and blessings be upon him) when you came forth from your house in the morning, appointing the believers on positions of battle; and Allah is All Hearing, All Knowing.

Maulana Muhammad Ali

And when thou didst go forth early in the morning from thy family, to assign to the believers their positions for the battle. And Allah is Hearing, Knowing.

Maulvi Sher Ali

And remember when thou didst go forth early in the morning from thy household, assigning to the believers their positions for battle. And ALLAH is All-Hearing, All-Knowing.

Muhammad Asad

AND [remember, O Prophet, the day] when thou didst set out from thy home at early morn to place the believers in battle array. And God was all-hearing, all-knowing

Muhammad Musin Khan

And (remember) when you (Muhammad SAW) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allah is All-Hearer, All-Knower.

Muhammad Pickthall

And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.

Muhammad Sarwar

(Muhammad), remember the morning when you left home to show the believers their position in the battle? God is All-hearing and All-knowing.

Muhammed ali Shakir

And when you did go forth early in the morning from your family to lodge the believers in encampments for war and Allah is Hearing, Knowing.

Rashad Khalifa

Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. GOD is Hearer, Omniscient.

Shabbir Ahmed

(And recall O Prophet, the day of the UhudBattle), when you left your household early in the morning to deploy the believers in battle positions. God is Hearer, Knower.

Commentary 3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were…

On 3:121–127

3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were determined to expunge their disgrace and annihilate the Muslims in Madînah. A well-equipped army of 3,000 warriors marched against Madînah under the leadership of Abû Sufyân. When the Holy Prophet (pbuh) heard of this, he consulted his Companions. ‘Abdullâh bin Ubayy bin Salûl and certain elderly Companions were of the opinion that they should defend themselves by remaining in the city. The Holy Prophet (pbuh) was also of the same view. However, the majority of his followers were eager to march out of Madînah and meet the enemy in a pitched battle. The Holy Prophet (pbuh) respected the vote of the majority. To meet the danger the Holy Prophet (pbuh) decided to take a defensive position at Mount Uhad, which dominated the city of Madînah some three miles to the north, on the morning on the seventh day of Shawwal 3 A.H. (January, 625 A.D.). As a precaution, he stationed fifty archers on a hilltop in the rear of the Muslim army under the leadership of ‘Abdullâh bin Jubair in case the enemy attacked from the rear. The archers were given the express order not to leave their position until ordered by the Prophet (pbuh) himself. They were expected to remain in place under all circumstances, even if they saw the Makkans fleeing before the Muslims or the Muslim fighters being defeated and killed. In the beginning, the battle went well for the Muslims. The enemy made three consecutive general assaults and was repulsed each time. At last, the enemy wavered; its forces broke and retreated. At this moment, the Muslim archers became lax and disagreed among themselves about the sense of the orders given to them by the Holy Prophet (pbuh). Forty of them disobeyed their leader and left their positions to join in the pursuit and share in the booty. Khalid bin Walîd, who was among the leaders of the Makkan army, took advantage of the weakness created by the archers and attacked with the help of his party of horsemen, killing the few remaining men with their leader ‘Abdullâh bin Jubair. They then attacked the Muslim army from the rear. There was intense hand-to-hand fighting. More than seventy of the Companions of the Holy Prophet (pbuh) fell in the Battle. The Holy Prophet (pbuh) himself received wounds to his head and face. This was nevertheless only a temporary setback for the Muslim army, as Abû Sufyân and his Makkan army thought it more prudent to withdraw. Madînah was saved and the Muslims learned a lesson in faith, constancy, and firmness. Uhad is as much a symbol as Badr in this respect.