سورة آل عِمرَان
Surah Al-i-‘Imrân 3:126
Family of Amran · Verse 126 of 200
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ ۗ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ
Abdul Mannan Omar
And Allâh meant not this (help by the angels) except as good tidings (of victory) for you, and to set your hearts at ease therewith. There is no real help and victory except from Allâh alone, the All-Mighty, the All-Wise.
Abdullah Yusuf Ali
Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise:
Ahmed Ali
And God did not do so but as good tidings for you, and to reassure your hearts for victory comes from God alone, the all-mighty and all-wise --
12 more translations
Ali Unal
God did not ordain this save as a message of good hope for you, and so that thereby your hearts might be at peace – victory comes only from God, the All-Glorious with irresistible might, the All-Wise.
Daryabadi
And this Allah made not except as a joyful enunciation unto you, and that thereby your hearts might be set at rest--and no succour is there but from before Allah, the Mighty, the Wise.
Faridul Haque
And Allah did not bestow this victory except for your happiness, and only that your hearts may attain peace with it; and there is no help except from Allah, the Almighty, the Wise.
Maulana Muhammad Ali
And Allah made it only as good news for you, and that your hearts might be at ease thereby. And help comes only from Allah, the Mighty, the Wise,
Maulvi Sher Ali
And ALLAH has made it only as glad tidings for you and to put your hearts at rest thereby; and help comes from ALLAH alone, the Mighty, the Wise.
Muhammad Asad
And God ordained this [to be said by His Apostle] only as a glad tiding for you, and that your hearts should thereby be set at rest - since no succour can come from any save God, the Almighty, the Truly Wise -
Muhammad Musin Khan
Allah made it not but as a message of good news for you and as an assurance to your hearts. And there is no victory except from Allah, the All-Mighty, the All-Wise.
Muhammad Pickthall
Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -
Muhammad Sarwar
The sending of the angels is a glad news from your Lord so that you would have more confidence in Him. No victory is real unless it is from God, the Majestic and All-wise.
Muhammed ali Shakir
And Allah did not make it but as good news for you, and that your hearts might be at ease thereby, and victory is only from Allah, the Mighty, the Wise.
Rashad Khalifa
GOD thus informs you, in order to give you good news, and to assure your hearts. Victory comes only from GOD, the Almighty, Most Wise.
Shabbir Ahmed
God made this but an allegory to give you glad tiding, and to comfort your hearts, since there is no victory contrary to the laws of God, the Almighty, the Wise.
Commentary 3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were…
On 3:121–127
3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were determined to expunge their disgrace and annihilate the Muslims in Madînah. A well-equipped army of 3,000 warriors marched against Madînah under the leadership of Abû Sufyân. When the Holy Prophet (pbuh) heard of this, he consulted his Companions. ‘Abdullâh bin Ubayy bin Salûl and certain elderly Companions were of the opinion that they should defend themselves by remaining in the city. The Holy Prophet (pbuh) was also of the same view. However, the majority of his followers were eager to march out of Madînah and meet the enemy in a pitched battle. The Holy Prophet (pbuh) respected the vote of the majority. To meet the danger the Holy Prophet (pbuh) decided to take a defensive position at Mount Uhad, which dominated the city of Madînah some three miles to the north, on the morning on the seventh day of Shawwal 3 A.H. (January, 625 A.D.). As a precaution, he stationed fifty archers on a hilltop in the rear of the Muslim army under the leadership of ‘Abdullâh bin Jubair in case the enemy attacked from the rear. The archers were given the express order not to leave their position until ordered by the Prophet (pbuh) himself. They were expected to remain in place under all circumstances, even if they saw the Makkans fleeing before the Muslims or the Muslim fighters being defeated and killed. In the beginning, the battle went well for the Muslims. The enemy made three consecutive general assaults and was repulsed each time. At last, the enemy wavered; its forces broke and retreated. At this moment, the Muslim archers became lax and disagreed among themselves about the sense of the orders given to them by the Holy Prophet (pbuh). Forty of them disobeyed their leader and left their positions to join in the pursuit and share in the booty. Khalid bin Walîd, who was among the leaders of the Makkan army, took advantage of the weakness created by the archers and attacked with the help of his party of horsemen, killing the few remaining men with their leader ‘Abdullâh bin Jubair. They then attacked the Muslim army from the rear. There was intense hand-to-hand fighting. More than seventy of the Companions of the Holy Prophet (pbuh) fell in the Battle. The Holy Prophet (pbuh) himself received wounds to his head and face. This was nevertheless only a temporary setback for the Muslim army, as Abû Sufyân and his Makkan army thought it more prudent to withdraw. Madînah was saved and the Muslims learned a lesson in faith, constancy, and firmness. Uhad is as much a symbol as Badr in this respect.