سورة آل عِمرَان
Surah Al-i-‘Imrân 3:127
Family of Amran · Verse 127 of 200
لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ
Abdul Mannan Omar
(God will do accordingly at Uhud) with the result that He may cut of a section of those who disbelieve and their leaders and vanquish others with humiliation so that they might go back utterly frustrated.
Abdullah Yusuf Ali
That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.
Ahmed Ali
In order that He may cut off a part of unbelievers or overthrow them, and they turn back in frustration.
12 more translations
Ali Unal
And that (through you) He might cut off a (leading) party of those who disbelieved, or overwhelm them, so that they (and others) would retreat in utter disappointment.
Daryabadi
That He may cut: off a portion of those who disbelieve, or abase them so that they may go back disappointed.
Faridul Haque
So He may cut off a part of the disbelievers, or disgrace them so that they return unsuccessful.
Maulana Muhammad Ali
That He may cut off a part of those who disbelieve or abase them so that they should return in failure.
Maulvi Sher Ali
This will be, that HE might cut off a part of the disbelievers or abase them so that they may go back frustrated.
Muhammad Asad
[and] that [through you] He might destroy some of those who were bent on denying the truth, and so abase the others that they would withdraw in utter hopelessness.
Muhammad Musin Khan
That He might cut off a part of those who disbelieve, or expose them to infamy, so that they retire frustrated.
Muhammad Pickthall
That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.
Muhammad Sarwar
(They are sent) to break the power of the unbelievers or disgrace them and make them return after having lost all hope."
Muhammed ali Shakir
That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired.
Rashad Khalifa
He thus annihilates some disbelievers, or neutralizes them; they always end up the losers.
Shabbir Ahmed
This is how He cuts off a flank of the rejecters, and abases them so that they turn back utterly dejected.
Commentary 3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were…
On 3:121–127
3:121-127 The verses refer to the Battle of Uhad which was fought in the third year after Hijrah. After suffering a defeat at Badr, the Pagans of Makkah were determined to expunge their disgrace and annihilate the Muslims in Madînah. A well-equipped army of 3,000 warriors marched against Madînah under the leadership of Abû Sufyân. When the Holy Prophet (pbuh) heard of this, he consulted his Companions. ‘Abdullâh bin Ubayy bin Salûl and certain elderly Companions were of the opinion that they should defend themselves by remaining in the city. The Holy Prophet (pbuh) was also of the same view. However, the majority of his followers were eager to march out of Madînah and meet the enemy in a pitched battle. The Holy Prophet (pbuh) respected the vote of the majority. To meet the danger the Holy Prophet (pbuh) decided to take a defensive position at Mount Uhad, which dominated the city of Madînah some three miles to the north, on the morning on the seventh day of Shawwal 3 A.H. (January, 625 A.D.). As a precaution, he stationed fifty archers on a hilltop in the rear of the Muslim army under the leadership of ‘Abdullâh bin Jubair in case the enemy attacked from the rear. The archers were given the express order not to leave their position until ordered by the Prophet (pbuh) himself. They were expected to remain in place under all circumstances, even if they saw the Makkans fleeing before the Muslims or the Muslim fighters being defeated and killed. In the beginning, the battle went well for the Muslims. The enemy made three consecutive general assaults and was repulsed each time. At last, the enemy wavered; its forces broke and retreated. At this moment, the Muslim archers became lax and disagreed among themselves about the sense of the orders given to them by the Holy Prophet (pbuh). Forty of them disobeyed their leader and left their positions to join in the pursuit and share in the booty. Khalid bin Walîd, who was among the leaders of the Makkan army, took advantage of the weakness created by the archers and attacked with the help of his party of horsemen, killing the few remaining men with their leader ‘Abdullâh bin Jubair. They then attacked the Muslim army from the rear. There was intense hand-to-hand fighting. More than seventy of the Companions of the Holy Prophet (pbuh) fell in the Battle. The Holy Prophet (pbuh) himself received wounds to his head and face. This was nevertheless only a temporary setback for the Muslim army, as Abû Sufyân and his Makkan army thought it more prudent to withdraw. Madînah was saved and the Muslims learned a lesson in faith, constancy, and firmness. Uhad is as much a symbol as Badr in this respect.