The Quran

سورة آل عِمرَان

Surah Al-i-‘Imrân 3:8

Family of Amran · Verse 8 of 200

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً ۚ إِنَّكَ أَنْتَ الْوَهَّابُ

Abdul Mannan Omar

`Our Lord!´, (they pray,) `Let not our hearts become perverse after You have guided us, and grant us from Your Own Self special mercy, for You alone are the Most Liberal Bestower.

Abdullah Yusuf Ali

Our Lord! (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

Ahmed Ali

"Let us not go astray, O Lord, having guided us already. Bestow on us Your blessings for You are the benevolent.

12 more translations

Ali Unal

(They entreat God:) "Our Lord, do not let our hearts swerve after You have guided us, and bestow upon us mercy from Your Presence. Surely You are the All-Bestowing.

Daryabadi

Our Lord Suffer not our hearts to deviate after that Thou hast guided US, and bestow from Thine presence mercy. Verily Thou! Thou art the Bestower!

Faridul Haque

“Our Lord! Do not deviate our hearts after You have guided us, and bestow mercy on us from Yourself; indeed You only are the Great Bestower.”

Maulana Muhammad Ali

Our Lord, make not our hearts to deviate after Thou has guided us and grant us mercy from Thee; surely Thou art the most liberal Giver.

Maulvi Sher Ali

`Our Lord, let not our hearts become perverse after Thou hast guided us, and bestow on us mercy from Thyself; surely Thou art the Great Bestower;

Muhammad Asad

"O our Sustainer! Let not our hearts swerve from the truth after Thou hast guided us; and bestow upon us the gift of Thy grace: verily, Thou art the [true] Giver of Gifts.

Muhammad Musin Khan

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."

Muhammad Pickthall

Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.

Muhammad Sarwar

They say, "Lord, do not cause our hearts to deviate from Your guidance, and grant us mercy. You are the Most Awarding One.

Muhammed ali Shakir

Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver.

Rashad Khalifa

Our Lord, let not our hearts waver, now that You have guided us. Shower us with Your mercy; You are the Grantor.

Shabbir Ahmed

They say, “Our Lord! Let not our hearts waver, now that You have guided us, and bestow upon us grace from Your Presence. You are the Grantor of decent things.”

Commentary 3:8 This is the prayer of those who are firmly grounded in knowledge. The more they know, the more they realize how little they know of all the profound Truth…

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ

3:8 This is the prayer of those who are firmly grounded in knowledge. The more they know, the more they realize how little they know of all the profound Truth of the spiritual world. They also realize that there is no bigger loss than going astray after having found the right path. The prayer is a fitting sequel to the preceding verse. It draws attention to the purification of the heart and intensive prayer that eliminates the error of interpreting any seemingly ambiguous Qur’ânic statement in a manner that is at variance with the nucleus and foundation of the Book. With no ambiguity left, it is clear in meaning and decisive in exposition. “Purification of the heart” is therefore necessary to understand the underlying meanings. The Holy Qur’ân says that only those, who by leading righteous lives achieve purity of heart, are granted true understanding and insight into the real meanings of the Holy Qur’ân (56:79). The verse points out that people often receive a favour from Allâh, which some time later, because of their sins, proves to be an obstacle for them. They misinterpret divine guidance and thus bring about their own ruin, as in the case of some Christians. Muslims are also warned to pay attention to this kind of error. The Holy Prophet (pbuh) while witnessing a dispute over the interpretation of certain verses of the Holy Qur’ân, is reported to have said, “Thus were ruined those who have gone before you. They interpreted certain parts of their Scriptures in such a manner as to make them contradict other parts. However, the Holy Qur’ân has been so revealed that different parts of it should corroborate with one another. So do not reject any truth by making one part contradict the other” (Musnad of ‘Ahmad bin Hanbel).