سورة الصَّافات
Surah Al-Sâffât 37:105
Those Ranging in Ranks · Verse 105 of 182
قَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Abdul Mannan Omar
`You have already fulfilled the vision.´ That is how We reward those who perform excellent deeds.
Abdullah Yusuf Ali
Thou hast already fulfilled the vision! - thus indeed do We reward those who do right.
Ahmed Ali
You have fulfilled your dream." Thus do We reward the good.
12 more translations
Ali Unal
"You have already fulfilled the dream (which tested your loyal obedience to the command; so you no longer have to offer your son in sacrifice.) Thus do We reward those devoted to doing good as if seeing God."
Daryabadi
Of a surety thou hast fulfilled the vision. Verily We! thus We recompense the well-doers.
Faridul Haque
“You have indeed made the dream come true”; and this is how We reward the virtuous.
Maulana Muhammad Ali
Thou has indeed fulfilled the vision. Thus do We reward the doers of good.
Maulvi Sher Ali
`Thou hast, indeed, fulfilled the dream.' Thus, indeed, do WE reward those who do good.
Muhammad Asad
thou hast already fulfilled [the purpose of] that dreamvision!"
Muhammad Musin Khan
You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good- doers - see V.2,112).
Muhammad Pickthall
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
Muhammad Sarwar
you have fulfilled what you were commanded to do in your dream." Thus do We reward the righteous ones.
Muhammed ali Shakir
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
Rashad Khalifa
You have believed the dream. We thus reward the righteous.
Shabbir Ahmed
You have already affirmed the vision. We – This is so - We must reward the doers of good.”
Commentary 37:105 The words above are, “You have already fulfilled your dream”, and not, “My command”. Therefore, an actual slaughter was not required for the fulfilment…
قَدْ صَدَّقْتَ الرُّؤْيَا ۚ
37:105 The words above are, “You have already fulfilled your dream”, and not, “My command”. Therefore, an actual slaughter was not required for the fulfilment of the prophetic dream; symbolically, the prophecy had already been fulfilled when Abraham left his son Ismâ‘îl in the wilderness of Makkah in obedience to the Divine Command. Putting a knife on the neck of Ismâ‘îl was an act of Abrahams and Ismâîl’s readiness, a practical demonstration of their willingness to obey what they believed to be the Divine Command - as they understood the dream. The sacrifice of a son was common among Canaanites in Syria and Palestine. In Christian dogma, a central theme is the sacrifice of the son by the “Father”. This dogma is a continuation of the old Syrian tradition. This incidence of Abraham’s readiness for the sacrifice of Ismâ‘îl shows that the act of killing or crucifixion is not needed for atonement.