The Quran

سورة النِّسَاء

Surah Al-Nisâ’ 4:148

The Women · Verse 148 of 176

لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا

Abdul Mannan Omar

Allâh does not like the public utterance of the hurtful speech, except (it is by) one who has been done injustice to. And Allâh is All-Hearing, All-Knowing.

Abdullah Yusuf Ali

Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.

Ahmed Ali

God does not like ill (of others) spoken about, except by him who has been wronged. For God hears all and knows everything.

12 more translations

Ali Unal

God does not like any harsh speech to be uttered save by one who has been wronged (and therefore has the right to express that in appropriate language). God is indeed All-Hearing, All-Knowing.

Daryabadi

Allah approveth not the publishment of evil speech, unless by one who hath been wronged; and Allah is ever Hearing, Knowing.

Faridul Haque

Allah does not like disclosure of evil matters except by the oppressed; and Allah is All Hearing, All Knowing.

Maulana Muhammad Ali

Allah loves not the public utterance of hurtful speech, except by one who has been wronged. And Allah is ever Hearing, Knowing.

Maulvi Sher Ali

ALLAH likes not the uttering of unseemly speech in public, except on the part of one who is being wronged. Verily, ALLAH is All-Hearing, All-Knowing.

Muhammad Asad

God does not like any evil to be mentioned openly, unless it be by him who has been wronged (thereby) And God is indeed all-hearing, all-knowing,

Muhammad Musin Khan

Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower.

Muhammad Pickthall

Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.

Muhammad Sarwar

God does not love public accusation unless one is truly wronged. God is All-hearing and All-knowing.

Muhammed ali Shakir

Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing.

Rashad Khalifa

GOD does not like the utterance of bad language, unless one is treated with gross injustice. GOD is Hearer, Knower.

Shabbir Ahmed

God does not like any evil to be mentioned openly, unless it is by him who has been wronged. God is certainly all Hearer, all Knower.

Commentary 4:148 One can make injurious remarks in public in a number of ways: One way is by sensationalizing moral failures, which often leads to more evil by imitation.…

لَّا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا

4:148 One can make injurious remarks in public in a number of ways: One way is by sensationalizing moral failures, which often leads to more evil by imitation. Another is by spreading malicious gossip, which does no good but may hurt the feelings of others. Yet another may be by malevolent slander or libel, intended deliberately to cause harm to people’s reputation or injure them in other ways. However, justification for such remarks may exist if a person has been wronged, and if by pointing out this injustice others come to his help. Redress may also be possible in a court of law.