سورة الذّاریَات
Surah Al-Dhâriyât 51:19
The Scatterers · Verse 19 of 60
وَفِي أَمْوَالِهِمْ حَقٌّ لِلسَّائِلِ وَالْمَحْرُومِ
Abdul Mannan Omar
And in their wealth and belongings was a rightful share for those who asked (for help) and for those who could not.
Abdullah Yusuf Ali
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Ahmed Ali
In whose wealth the suppliant and the deprived had a share.
12 more translations
Ali Unal
And in their wealth the poor (who had to beg) and the destitute (who did not beg out of shame) had due share (a right they gladly honored).
Daryabadi
And in their substance was the right of the beggar and non- beggar.
Faridul Haque
And the beggar and the destitute had a share in their wealth.
Maulana Muhammad Ali
And in their wealth there was a due share for the beggar and for one who is denied (good).
Maulvi Sher Ali
And in their wealth was a share for those who asked for help and for those who could not.
Muhammad Asad
and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation.
Muhammad Musin Khan
And in their properties there was the right of the beggar, and the Mahrum (the poor who does not ask the others),
Muhammad Pickthall
And in their wealth the beggar and the outcast had due share.
Muhammad Sarwar
They assigned a share of their property for the needy and the destitute.
Muhammed ali Shakir
And in their property was a portion due to him who begs and to him who is denied (good).
Rashad Khalifa
A portion of their money was set aside for the beggar and the needy.
Shabbir Ahmed
And in their wealth was the Divinely ordained right of those who ask and those who are deprived.
Commentary 51:19 All that a Muslim possesses is a trust to the benefit of which other persons are also entitled. Those who can express their needs, as well as those who…
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
51:19 All that a Muslim possesses is a trust to the benefit of which other persons are also entitled. Those who can express their needs, as well as those who are unable to, all have a right in it. The words Al-Mahrûmالْمَحْرُومِ “who could not ask” applies to all living creatures. . It can apply to human beings, who are debarred from earning due to physical infirmity and, out of self-respect, shame or for any other reason do not ask for help. The word can also apply to non-human creatures.