سورة النّجْم
Surah Al-Najm 53:14
The Parts of the Qur‘ân · Verse 14 of 62
عِنْدَ سِدْرَةِ الْمُنْتَهَىٰ
Abdul Mannan Omar
It was near the Sidrah which stands at the farthest end (of knowledge),
Abdullah Yusuf Ali
Near the Lote-tree beyond which none may pass:
Ahmed Ali
By the Lote-tree beyond which none can pass,
12 more translations
Ali Unal
By the Lote-tree of the utmost boundary,
Daryabadi
Nigh Unto the lote-tree at the boundary.
Faridul Haque
Near the lote-tree of the last boundary.
Maulana Muhammad Ali
At the farthest lote-tree.
Maulvi Sher Ali
Near the farthest lote tree;
Muhammad Asad
by the lote-tree of the farthest limit,
Muhammad Musin Khan
Near Sidrat-ul-Muntaha [lote-tree of the utmost boundary (beyond which none can pass)],
Muhammad Pickthall
By the lote-tree of the utmost boundary,
Muhammad Sarwar
to the Lot-tree (in the seven heavens)
Muhammed ali Shakir
At the farthest lote-tree;
Rashad Khalifa
At the ultimate point.
Shabbir Ahmed
At the Ultimate Mark.
Commentary 53:14 Sidrahسِدْرَةِ - the lote-tree. The leaves of this tree are always clean and possess the ability to preserve a dead body for some time due to their…
عِندَ سِدْرَةِ الْمُنتَهَى ٰعِندَهَا جَنَّةُ الْمَأْوَىٰ
53:14 Sidrahسِدْرَةِ - the lote-tree. The leaves of this tree are always clean and possess the ability to preserve a dead body for some time due to their anti-septic properties. The lote-tree is immune to the poisonous effects. No specific lote-tree in a particular place in Arabia is referred to. Such a notion is refuted by the next statement, “Near where also is the garden, which is the real eternal abode”. Explaining the expression, Râghib suggests that owing to the abundance of its leafy shade, the word appears in the Qur’ân as well as in the sayings of the Holy Prophet (pbuh) as a symbol of the shade of Paradise (56:28). It is an exalted “place”, which was chosen for the Holy Prophet (pbuh) for Divine favours. The qualifying term al-Muntahâ الْمُنتَهَى - at the farthest end, is indicative of the fact it is a place beyond the confines of human knowledge. Sadirسَدَر is derived from the same root meaning the sea (Tâj). Thus, the expression indicates that at that stage a sea of endless vistas of Divine knowledge and eternal realities were opened up for him. It also means to signify that the spiritual knowledge and intellect of the Holy Prophet (pbuh) was perfect, of a quality that could exercise antidote influences on the suffering humanity (Ibn Jarîr). The verse also signifies that the Revelation given to the Holy Prophet (pbuh) in the form of the Holy Qur’ân is not only itself immune like the lote-tree, but is eminently fitted to save and preserve humankind from becoming corrupt and spiritually dead.