The Quran

سورة المُلک

Surah Al-Mulk 67:5

The Supreme Power · Verse 5 of 30

وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ

Abdul Mannan Omar

We have, certainly, adorned the lowest heaven with (stars-like) lamps and We have made them as means of conjecture for the evil ones (and the astrologers who invent good or bad omens from the movement of the stars). (Remember) We have prepared for these (soothesayers) the punishment of the blazing Fire.

Abdullah Yusuf Ali

And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire.

Ahmed Ali

We have adorned the lowest sky with lamps, and made them missiles against the devils, for whom We have prepared a torment of most intense fire.

12 more translations

Ali Unal

And, indeed, We have adorned the lowest heaven (the heaven of the world) with lamps (stars), and made (out of) them missiles to drive away devils; and for them We have prepared (in the Hereafter) the punishment of the Blaze.

Daryabadi

And assuredly We have bedecked the nearest heaven with lamps, and We have made them missiles for satans: and for them We have gotten ready the torment of the Blaze.

Faridul Haque

And indeed We have beautified the lower heaven with lamps, and have made them weapons against the devils, and have kept prepared for them the punishment of the blazing fire.

Maulana Muhammad Ali

And certainly We have adorned this lower heaven with lamps and We make them means of conjectures for the devils, and We have prepared for them the chastisement of burning.

Maulvi Sher Ali

And verily, WE have adorned the lowest heaven with lamps, and WE have made them the means of driving away satans, and WE have prepared for them the punishment of the blazing Fire.

Muhammad Asad

And, indeed, We have adorned the skies nearest to the earth with lights, and have made them the object of futile guesses for the evil ones [from among men] and for them have We readied suffering through a blazing flame

Muhammad Musin Khan

And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayatin (devils), and have prepared for them the torment of the blazing Fire.

Muhammad Pickthall

And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.

Muhammad Sarwar

We have decked the lowest heavens with torches. With these torches We have stoned the devils and We have prepared for them the torment of hell.

Muhammed ali Shakir

And certainly We have adorned this lower heaven with lamps and We have made these missiles for the Shaitans, and We have prepared for them the chastisement of burning.

Rashad Khalifa

We adorned the lowest universe with lamps, and guarded its borders with projectiles against the devils; we prepared for them a retribution in Hell.

Shabbir Ahmed

And We have beautified the sky of the world with shining lamps. And made them objects of futile guesses for the Satans. And for them We have prepared the doom of blazing flames.

Commentary 67:5 The three words Rajûmرُجُومًا, Shayâtîn شَّيَاطِينِand Sa‘îrالسَّعِيرِ need explanation. The translation of this verse becomes confused if the in-depth…

وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ

67:5 The three words Rajûmرُجُومًا, Shayâtîn شَّيَاطِينِand Sa‘îrالسَّعِيرِ need explanation. The translation of this verse becomes confused if the in-depth meanings of these words are ignored. Rajamرجَمَ means throwing stones at random. It also means conjectures, as conjectures are like throwing of stones at random. The word is derived from rajama ÁUi meaning to stone (Lisân, Tâj, Lane). Shaitân is something that harms people, something that creates trouble. The word should not be translated as devil (see also 2:36). Shayâtîn, its plural form, means things that are harmful to the people (Qâmûs, Jauharî, Lane, Tâj, Lisân). Here in the verse the plural form has been used, so it should not be confused with the word satan. Sa‘îr means flaming fire, kindled fire, blaze, flame. Sa‘îr is derived from s‘araسَعَرَ - to kindle fire; create trouble (Lisân, Tâj, Lane). The verse gives us a clue into some cosmic laws. We learn that in our cosmic world, which is adorned with stars, and “decked fair for the beholders” (cf.: 15:16) there are meteorites that are stones thrown at random intervals” and that when they reach the earth can harm the people. Therefore, they are destroyed by a flaming fire. This is an example of Divine grace of Mercy (Rahmânîyyat). A meteorite is a natural stone originating in outer space that survives an impact with the earth’s surface. While in space, it is called a meteoroid. When it enters the earth’s atmosphere, impact pressure causes the body to heat up and emit light, thus forming a fireball, also known as a meteor or shooting star. Most meteoroids disintegrate because of the heat and blaze when entering the earth’s atmosphere. However, a number ranging in size from marbles to basketballs or larger do reach the earth’s surface sometimes. Some Divine blessing behind these phenomena serves as a kind of protection and a continuous source of benefit for human beings. The trace elements they contain are fertilizer for the earth as the verse 15:19 also indicates. Ibn Kathîr says there are two kinds of protections behind the shooting stars – the physical protection of the earth from destruction by the meteorite and the spiritual protection of the earth by the advent of a Prophet or Divine reformer. This meaning is supported in the verse 72:10. It is a known historical fact that at the time of the advent of the Holy Prophet (pbuh), shooting stars were observed in large numbers.

Some other cosmic laws have been pointed out in 15:16-20. There we read “We have indeed set up constellations in the heaven, and we have decked it fair for the beholders, and We have guarded it against the intrusion of every rejected, harmful (thing).” Verses 15:16-18, 37:10-11 and 72:10-11 deal with the same subject matter. There are more verses such as 77:1-9, and 79:1-8 that convey similar information.

Some commentators explain this verse as saying that, astrologists and conjecture makers use the stars to make their random guesses, that Allâh dislikes this practice and that they will be punished for this practice.