The Quran

سورة القِیَامَة

Surah Al-Qiyâmah 75:2

The Resurrection · Verse 2 of 40

وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ

Abdul Mannan Omar

And I swear by the self-reproaching soul (at the doing of an evil deed as an evidence to the truth of Final Resurrection).

Abdullah Yusuf Ali

And I do call to witness the self-reproaching spirit: (Eschew Evil).

Ahmed Ali

And I call the reprehensive soul to witness:

12 more translations

Ali Unal

And I swear by the self-accusing human soul;

Daryabadi

And I swear by the self-reproaching soul.

Faridul Haque

And by oath of the soul that reproaches itself.

Maulana Muhammad Ali

Nay, I swear by the self-accusing spirit!

Maulvi Sher Ali

Nay, I swear by the self accusing soul, that the Day of Judgment is a certainty.

Muhammad Asad

But nay! I call to witness the accusing voice of man's own conscience!

Muhammad Musin Khan

And I swear by the self-reproaching person (a believer).

Muhammad Pickthall

Nay, I swear by the accusing soul (that this Scripture is true).

Muhammad Sarwar

and by the self accusing soul (that you will certainly be resurrected).

Muhammed ali Shakir

Nay! I swear by the self-accusing soul.

Rashad Khalifa

And I swear by the blaming soul.

Shabbir Ahmed

Nay, I call to witness the person who shows remorse after wrongdoing.

Commentary 75:2 Nafs al-Lawwâmahنَّفْسِ اللَّوَّامَة is the self-accusing and self-reproaching soul. Nafs al-Lawwâmahنَّفْسِ اللَّوَّامَة is cited as the proof that the…

وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ

75:2 Nafs al-Lawwâmahنَّفْسِ اللَّوَّامَة is the self-accusing and self-reproaching soul. Nafs al-Lawwâmahنَّفْسِ اللَّوَّامَة is cited as the proof that the Day of Resurrection is bound to take place. Every human being, naturally enough, knows that he may be caught because of his misdeeds and his crimes, and if caught, he will not go unpunished. Similarly, we should fear the day when we will be called to account for all our actions, however hidden they might be in this life. Thus, when the conscience of a person is awakened to upbraid him for doing bad deeds and retrain his passions and appetites, the Nafs al-Lawwâmah stands in the way and whispers fear of the punishment of the day when he will be called to account. Thus, the awakening of the Nafs al-Lawwâmah is the first stage and preliminary step towards the development of spiritual life. It is the beginning of moral resurrection and therefore is an evidence of the final Resurrection. Nafs al-Lawwâmah is an inborn, natural feeling of abhorrence of sin and a belief that a human being has to account for it, that is he must be repaid for his actions, both good and ill.